An intense discussion recently went viral on social media, following a user asked the question for females: which would you prefer find yourself stranded in a forest with a man or with a bear? Similar to the best hypothetical scenarios, it exposed wildly different worldviews and life encounters, highlighted divides between the sexes, and could easily cause an existential crisis for anyone pondering on it extensively. There was also the almost inevitable coda in which men of a certain stripe came online to inform females how stupid they had been for choosing the bear and proceeded to describe the consequences they deserved for that choice. This at minimum allowed the women who had been hesitating about their decision to decide with renewed assurance.
Portraying the Setup
To Cook a Bear skillfully dramatises this clever little setup. The six-part drama is based from Scandinavian writer Mikael Niemi’s 2018 novel with the identical title (translated two years later for an English audience). It follows the tribulations of a clergyman (Gustaf Skarsgård) and his household as they come to start a new ministry in Kengis, an isolated village in Sweden’s north, in 1852. Within a community with few pleasures, none of the locals especially appreciate his puritanical stance on drinking and dancing, but it is his protection of the poor – particularly the indigenous Sami, from which hails the pastor’s adopted son Jussi (Emil Karlsen) – and his belief in social justice and equal rights that sets him in direct opposition against the Kengis powers that be.
The Opposing Forces
Quickly collaborating opposing him are the sheriff Brahe (Magnus Krepper), the intimidating mill owner Madam Sjödahl (the actress), observed initially firing a newly injured laborer with a month’s pay while he is still gibbering upon seeing of his pulped hand, and all others who benefit from a populace who can be bought for a few bottles of liquor provided by the unsettling store owner Lindmark (the actor). Although, in fairness, Lindmark’s eeriness pales when travelling artist Beronius arrives in the story (the performer, delivering a performance of rare discomfiting power). If they are – similar to the clergyman – only a little more being stereotypes, they still serve as effective ones.
Plot Progression
Once the foundations of conflict planted, the moment arrives to proceed with the storyline. The servant employed by the doctor, the character Hilda (the actress), duly goes missing in the forest. Signs of her escape and animal scratches upon a trunk are found yet she remains completely absent. Rumours and anxieties of a man/maid-eating beast prowling the woods spread, yet the clergyman holds a different view that he and Jussi embark to prove.
An Odd Beast
To Cook a Bear is a somewhat peculiar show. It creates a fine sense of the bleakness that lets suspicion and bias and dark myths thrive based on local folklore that bears can be controlled or inhabited by the souls of humans. And it doesn’t idealising the hardscrabble life experienced by the residents, where violence, whether that of the wild or mankind, always looms on the edges, poised to explode. But the characters seldom evolve beyond symbols – or maybe, as the struggles amid fairness and vengeance, logic and religion, good and wickedness intensify, representative characters in a fable – preventing the entire production truly coming to life.
Stylistic Shifts
Additionally, there are numerous stylistically clashing instances in which the pastor’s ability in finding evidence and discern the maid’s destiny turns nearly laughable. He positions himself looking at shattered containers and clumps of hair in hay barns as a fusion of the Belgian detective the English sleuth – alongside Jussi a particularly unfortunate assistant figure (neither of whom had to lick a blend of blood droplets and saliva from his superior to agree that indeed, it was clearly dried blood on the site), prior to declaring his latest deduction and extracting a body from a bog.
Clashing Agendas
The local leaders are bent on demonstrating that the maid was killed by a bear, maybe to protect the calm, perhaps to shield a fellow elite. The pastor is bent on establishing otherwise, and the proof so quickly accumulates supporting his view that once more the drama’s plausibility and audience tolerance get strained. In its finest moments, To Cook a Bear is reminiscent of the adaptation some years back of the author’s The Essex Serpent, through its portrayal of the opposing attractions and fears presented by science and belief. At its worst, it resembles Law & Order: Special Ursine Unit. Nevertheless, it appears to provide the answer to that debated question: “Females, choose the animal.”
To Cook a Bear streams on Disney+ currently.